Moral Luck. Augustine and Christianity as Neo-Platonism; 8. First, such explanations involve an overlooked form of epistemic injustice, which I call 'explanatory injustice'. In a pair of recent papers, Matthew Boyle has argued that the orthodoxy is mistaken: belief is not a state but as I like to The resulting analysis allows us to establish a combination of features that give material value-ethics an advantage over deontological, consequentialist and other perspectives, regardless of the hermeneutics issue.
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